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The 2019 indie film Cold Brook, written and directed by William Fichtner, included a Magical Negro named Gil Le Doux, played by Harold Perrineau. Keegan-Michael Key and Jordan Peele, of MADtv and Key and Peele fame, followed suit in both shows with their own critical Magical Negro sketches. One could argue his gadget guru in The Dark Knight Rises fits under that same umbrella.' Ĭhris Rock made references to the trope on his show The Chris Rock Show, including one critical of The Legend of Bagger Vance, entitled 'Migger, the Magic Nigger'. In 2012, writer Kia Miakka Natisse discussed actor Morgan Freeman playing parts conforming to the Magical Negro form, such as 'a doctor who creates a prosthetic tail for a dolphin (in Dolphin Tale), and an ailing CIA mentor (in Red) – in both roles he reprises the Magical Negro type, coming to save the day for his imperiled white counterparts.

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In a book published in 2004, writer Krin Gabbard claimed that the Oda Mae Brown character in the 1990 movie Ghost, played by Whoopi Goldberg, was an example of a Magical Negress. recycling the noble savage and the happy slave.' He went on to discuss his desire to create films showing black people doing all kinds of things.

I gotta sit down I get mad just thinking about it. 'Blacks are getting lynched left and right, and more concerned about improving Matt Damon's golf swing! . Talking about the time and place in which Bagger Vance is set, he said:

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In 2001 Spike Lee used the term in a series of talks on college campuses to criticize the stereotypical, unreal roles created for black men in films that were recent at that time, naming The Family Man (2000), What Dreams May Come (1998), The Legend of Bagger Vance (2000) and The Green Mile (1999) as examples. He or she is also regarded as an exception, allowing white America to like individual black people but not black culture. Although from a certain perspective the character may seem to be showing blacks in a positive light, the character is still ultimately subordinate to whites. It is this feature of the Magical Negro that some people find most troubling. These powers are used to save and transform disheveled, uncultured, lost, or broken whites (almost exclusively white men) into competent, successful, and content people within the context of the American myth of redemption and salvation. An article in a 2009 edition of the journal Social Problems stated the Magical Negro was an expression of racial profiling within the United States: Although the character may have magical powers, the 'magic is ostensibly directed toward helping and enlightening a white male character'. The Magical Negro stereotype serves as a plot device to help the white protagonist get out of trouble, typically through helping the white character recognize his own faults and overcome them and teaching him to be a better person. So instead of getting life histories or love interests, black characters get magical powers. MAAFs exist because most Hollywood screenwriters don't know much about black people other than what they hear on records by white hip-hop star Eminem. Ĭhristopher John Farley, referring to the magical Negro as 'Magical African American Friends' (MAAFs), says they are rooted in screenwriters’ ignorance of African Americans: Racism historians Francisco Bethencourt and John Beusterien trace the trope to late fifteenth century and early sixteenth century Spanish comedias de negros and their depiction of black 'savior soldiers,' who reinforce the stereotype of the supposed greater physical strength of Africans. These include El prodigio de Etiopía and El negro del mejor amo by Lope de Vega and El valiente negro en Flandes by Andrés de Claramonte. recycling the noble savage and the happy slave'. Film director and writer Spike Lee said in 2001 that the White-dominated film industry is 'still doing the same old thing. Film reviewer Audrey Colombe argues that the trope has been perpetuated by the overwhelmingly White blockbuster film industry.

Screenshot with Tony Curtis and Sidney Poitier from 1958 Hollywood film The Defiant Onesįilm critic Matt Zoller Seitz stated that the trope 'takes a subject that some white folks find unpleasant or even troubling to ponder (justifiably resentful black people's status in a country that, 50 years after the start of the modern civil rights struggle, is still run by, and mostly for, whites) and turns it into a source of gentle reassurance'.